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They emerged when certain Protestants were not satisfied with Henry VIII’s Church of England. The sexton stood in the porch of Milford meeting-house pulling lustily at the bell-rope. Hitherto, whenever there appeared the slightest call for such interference, he had never lacked advisers nor shown himself averse to be guided by their judgment. However, Mr. Hooper himself is guilty of secrecy, for he declines to explain the meaning of the veil. Hawthorne uses the descriptor "pale-faced" here to sharply contrast the dark and light visages of Hooper and his congregation. said he, mournfully. It is also the name given to a mourning piece worn on the arms of funeral attendees. cried he, passionately. The afternoon service was attended with similar circumstances. If the veil is meant to teach about hidden sin, then why, when Hooper realizes the meaning has been misunderstood, does he not explain himself? This and the later image of Reverend Hooper and the dead woman walking together lead some of the congregation to believe Hooper wears the veil to symbolize his sinful affair with the woman. He wears this veil the rest of his life and insists upon wearing it into the grave. • The word "crape," an anglicized version of "crepe," refers to a silk or wool piece of cloth that has a thick consistency. But Mr. Hooper's mildness did not forsake him. "He has changed himself into something awful only by hiding his face.". A reoccurring symbol in the story is the contrast between light and dark, with light symbolizing goodness and dark symbolizing evil. Reverend Hooper's dying comment is perhaps the closest he comes to explaining the meaning of the veil. Children, with bright faces, tripped merrily beside their parents, or mimicked a graver gait, in the conscious dignity of their Sunday clothes. The sinners recognize their likeness with Hooper and are drawn to his mysterious veil because they want to see that they are not alone in their sin. Hooper's "sad smile" becomes a symbol of his realization that no one seems to understand the veil's purpose. There was a general bustle, a rustling of the women's gowns and shuffling of the men's feet, greatly at variance with that hushed repose which should attend the entrance of the minister. The meaning of the veil to various characters in the story has to do with the guilt of self and/or others. Strangers came long distances to attend service at his church with the mere idle purpose of gazing at his figure because it was forbidden them to behold his face. The minister received them with friendly courtesy, but became silent after they were seated, leaving to his visitors the whole burden of introducing their important business. It was now an appropriate emblem. The old people of the village came stooping along the street. Mr. Hooper, a gentlemanly person of about thirty, though still a bachelor, was dressed with due clerical neatness, as if a careful wife had starched his band and brushed the weekly dust from his Sunday's garb. The story takes place in the Puritan town of Milford, Massachusetts. This dismal shade must separate me from the world; even you, Elizabeth, can never come behind it. Reverend Hooper was the chief protagonist in the story, The Ministers Black veil. The story is told from the point of view … There, also, was the Reverend Mr. Clark of Westbury, a young and zealous divine who had ridden in haste to pray by the bedside of the expiring minister. A rumor of some unaccountable phenomenon had preceded Mr. Hooper into the meeting-house and set all the congregation astir. The meaning of the black veil is ambiguous. cried the sexton, in astonishment. The townspeople believe the Minister has created his own loneliness and fear voluntarily, and they don’t understand that he wears the veil as a symbol for all of their sins. Mr. "Tremble also at each other. Then, reread the lines indicated with each question below. She wants simply to see his face; however, readers understand the veil doesn’t simply hide Hooper’s face, but rather it represents the hidden sins of all humankind. At the minister's first visit, therefore, she entered upon the subject with a direct simplicity which made the task easier both for him and her. There had been feverish turns which tossed him from side to side and wore away what little strength he had. ", "If it be a sign of mourning," replied Mr. Hooper, "I, perhaps, like most other mortals, have sorrows dark enough to be typified by a black veil. A romanticism is a movement in the art which sprung during the eighteenth and nineteenth century.Romantic is used to describe literature. Wearing the veil was the main cause of alienation from the villagers, congregation and his bride to be Elizabeth. The smile becomes as mysterious as the veil. "Men sometimes are so," said her husband. "But the strangest part of the affair is the effect of this vagary even on a sober-minded man like myself. It was a tender and heart-dissolving prayer, full of sorrow, yet so imbued with celestial hopes that the music of a heavenly harp swept by the fingers of the dead seemed faintly to be heard among the saddest accents of the minister. After he had seated himself she fixed her eyes steadfastly upon the veil, but could discern nothing of the dreadful gloom that had so overawed the multitude; it was but a double fold of crape hanging down from his forehead to his mouth and slightly stirring with his breath. All through life that piece of crape had hung between him and the world; it had separated him from cheerful brotherhood and woman's love and kept him in that saddest of all prisons his own heart; and still it lay upon his face, as if to deepen the gloom of his darksome chamber and shade him from the sunshine of eternity. The Minister's Black Veil by Nathaniel Hawthorne. For some time previous his mind had been confused, wavering doubtfully between the past and the present, and hovering forward, as it were, at intervals, into the indistinctness of the world to come. And yet the faint, sad smile so often there now seemed to glimmer from its obscurity and linger on Father Hooper's lips. Even the lawless wind, it was believed, respected his dreadful secret and never blew aside the veil. "No," said she, aloud, and smiling, "there is nothing terrible in this piece of crape, except that it hides a face which I am always glad to look upon. It is but a mortal veil; it is not for eternity. “The Minister’s Black Veil”). When Mr. Hooper came, the first thing that their eyes rested on was the same horrible black veil which had added deeper gloom to the funeral and could portend nothing but evil to the wedding. Working independently, write a confession in which you pretend you are 1) Mr. Hooper himself or 2) a parishioner in Mr. Hooper’s church. And with this gentle but unconquerable obstinacy did he resist all her entreaties. A superstitious old woman was the only witness of this prodigy. The Black Veil. Mr. Hooper tells his fiancée, Elizabeth, that his black veil is. Readers should connect the subject of the sermon with the symbolism of the veil: the black veil that hides Hooper’s face is a metaphor for the hidden sins we keep close to our hearts but never speak of. Just as the veil darkens the congregation's view of Reverend Hooper, the veil also darkens Hooper's view of the world around him both literally and figuratively. Although the story never directly implies one interpretation of the symbolism of the black veil, it may be argued that either of the two interpretations are realistically the same. only a mortal veil. Yet perhaps the pale-faced congregation was almost as fearful a sight to the minister as his black veil to them. The topic, it might be supposed, was obvious enough. Those who segregated became known as Puritans because they wanted the church to return its “purest” state. The Minister 's Black veil is a Romanticism. Hawthorne explicitly calls this story a parable because he intends to use it to teach a lesson about moral behavior. That mysterious emblem was never once withdrawn. This is a clear indication that the minister attending Reverend Hooper believes, as some of Hooper's congregation believe, that the veil is a symbol of some specific sin or sins committed by Reverend Hooper. replied Mr. Hooper. When a small town’s Puritan minister dons a black veil that covers his face and refuses to take it off for the rest of his life, an ominous air is cast over his parish. It cannot be!" So sensible were the audience of some unwonted attribute in their minister that they longed for a breath of wind to blow aside the veil, almost believing that a stranger's visage would be discovered, though the form, gesture and voice were those of Mr. Hooper. Hooper refuses to reveal its meaning. ...The Minister's Black Veil Father Hooper wears a black veil over his eyes and nose, never revealing the reason of the veil to a soul. He entered with an almost noiseless step, bent his head mildly to the pews on each side and bowed as he passed his oldest parishioner, a white-haired great-grandsire, who occupied an arm-chair in the centre of the aisle. Children, with bright faces, tripped merrily beside their parents, or mimicked a graver gait, in the conscious digni-ty of their Sunday clothes. Another way to prevent getting this page in the future is to use Privacy Pass. ", "Dark old man," exclaimed the affrighted minister, "with what horrible crime upon your soul are you now passing to the judgment?". Start studying The Ministers Black Veil. ‘The Minister’s Black Veil’ is one of the best-known and most widely studied short stories written by the American writer Nathaniel Hawthorne. (1) How does “The Minister’s Black Veil” analyze the role of guilt in people’s lives? Were the veil but cast aside, they might speak freely of it, but not till then. cried he, turning his veiled face round the circle of pale spectators. The Minister's Black Veil. It is never directly settled in the story whether he wears it for a specific sin or to represent all the hidden sins of people. Father Hooper at first replied merely by a feeble motion of his head; then—apprehensive, perhaps, that his meaning might be doubtful—he exerted himself to speak. The ubiquitous influence of sin is indicated by the proclamation that he is “bound to wear” the veil “in solitude and before the gaze of multitudes.”. Take it not amiss, beloved friend, if I wear this piece of crape till then. A sad smile gleamed faintly from beneath the black veil and flickered about his mouth, glimmering as he disappeared. The Minister’s Black Veil (1836) A Parable THE SEXTON stood in the porch of Milford meeting-house, pulling busily at the bell-rope. Mr. Hooper had the reputation of a good preacher, but not an energetic one: he strove to win his people heavenward by mild, persuasive influences rather than to drive them thither by the thunders of the word. Even if his bewildered soul could have forgotten, there was a faithful woman at his pillow who with averted eyes would have covered that aged face which she had last beheld in the comeliness of manhood. Covered with his black veil, he stood before the chief magistrate, the council and the representatives, and wrought so deep an impression that the legislative measures of that year were characterized by all the gloom and piety of our earliest ancestral sway. Oh, you know not how lonely I am, and how frightened to be alone behind my black veil! The desire for dying sinners to want Reverend Hooper at their bedside indicates that perhaps the veil has accomplished one of its desired effects. Though reckoned a melancholy man, Mr. Hooper had a placid cheerfulness for such occasions which often excited a sympathetic smile where livelier merriment would have been thrown away. It was first published in the 1836 edition of The Token and Atlantic Souvenir, edited by Samuel Goodrich. The capitalization of “Being” indicates that Hawthorne is alluding to God. Why do none of the parishioners ask Mr. Hooper about the veil? This observation fuels some of the congregation's belief that Reverend Hooper's veil symbolizes a specific act of sin—a relationship with the maiden whose funeral he is attending. A sad smile gleamed faintly from beneath the black veil, and flickered about his mouth, glimmering as he disappeared. Suffer us to be gladdened by your triumphant aspect as you go to your reward. Made of a fabric typically worn at a funeral, the black veil covers all of Mr. Hooper’s face except for his mouth and chin. It was the first item of news that the tavernkeeper told to his guests. had their eyes fixed upon the minister. Such was the effect of this simple piece of crape that more than one woman of delicate nerves was forced to leave the meeting-house. Among all its bad influences, the black veil had the one desirable effect of making its wearer a very efficient clergyman. It grieved him to the very depth of his kind heart to observe how the children fled from his approach, breaking up their merriest sports while his melancholy figure was yet afar off. Learn more. Its gloom, indeed, enabled him to sympathize with all dark affections. A person who watched the interview between the dead and living scrupled not to affirm that at the instant when the clergyman's features were disclosed the corpse had slightly shuddered, rustling the shroud and muslin cap, though the countenance retained the composure of death. Minister’s Black Veil,” Hawthorne uses suspense and ambiguity to advance the plot. What but the mystery which it obscurely typifies has made this piece of crape so awful? said one in the procession to his partner. But in his most convulsive struggles and in the wildest vagaries of his intellect, when no other thought retained its sober influence, he still showed an awful solicitude lest the black veil should slip aside. The Minister’s Black Veil (1836) A Parable THE SEXTON stood in the porch of Milford meeting-house, pulling busily at the bell-rope. Hooper delivers his sermon, wearing his veil the entire time, almost as if he is trying to hide from God. The people trembled, though they but darkly understood him, when he prayed that they and himself, and all of mortal race, might be ready, as he trusted this young maiden had been, for the dreadful hour that should snatch the veil from their faces. Be mine, and hereafter there shall be no veil over my face, no darkness between our souls. But that piece of crape, to their imagination, seemed to hang down before his heart, the symbol of a fearful secret between him and them. However, without direct indication of the sin, readers can still interpret the veil to be a representation of all the hidden sins of the community. Mr. When the deputies returned without an explanation, or even venturing to demand one, she with the calm energy of her character determined to chase away the strange cloud that appeared to be settling round Mr. Hooper every moment more darkly than before. That, and the mystery concealed behind it, supplied a topic for discussion between acquaintances meeting in the street and good women gossipping at their open windows. A few shook their sagacious heads, intimating that they could penetrate the mystery, while one or two affirmed that there was no mystery at all, but only that Mr. Hooper's eyes were so weakened by the midnight lamp as to require a shade. He even smiled again—that same sad smile which always appeared like a faint glimmering of light proceeding from the obscurity beneath the veil. The description makes the veil … This line supports the idea that the veil represents one of Hooper’s personal sins. By the aid of his mysterious emblem—for there was no other apparent cause—he became a man of awful power over souls that were in agony for sin. Hawthorne incorporates this description to appeal to the sense of sound of the ominous bellows implied by the church bell. Please enable Cookies and reload the page. "On earth, never! "I had a fancy," replied she, "that the minister and the maiden's spirit were walking hand in hand.". But still good Mr. Hooper sadly smiled at the pale visages of the worldly throng as he passed by. Such was always his custom on the Sabbath-day. The old people of the village came stooping along the street. When the throng had mostly streamed into the porch, the sexton began to toll the bell, keeping hi… ", "Something must surely be amiss with Mr. Hooper's intellects," observed her husband, the physician of the village. Although Elizabeth does not know the purpose of the veil, this line serves as a metaphor for how Hooper hides his own goodness by wearing the mask of sin. Hooper's enigmatic smile, characteristic of his mild personality, becomes a symbol of his detachment from the rest of mankind because no one can understand the smile behind the veil. It shook with his measured breath as he gave out the psalm, it threw its obscurity between him and the holy page as he read the Scriptures, and while he prayed the veil lay heavily on his uplifted countenance. The use of “pale-faced” gives not only the image of fearful or nervous people, but also a direct contrast to the blackness of Hooper’s veil. The symbol in “The Minister’s Black Veil” is, of course, the black veil. Subtitled ‘A Parable’, the story originally appeared in a gift book titled The Token and Atlantic Souvenir in 1836, before being collected in Hawthorne’s short-story collection Twice-Told Tales , the following year. The Minister's Black Veil is a short story by Nathaniel Hawthorne that's all about guilt, sin, hypocrisy, and love. “How strange,” said a lady, “that a simple black veil, such as any woman might wear on her bonnet, should become such a terrible thing on Mr. Hooper’s face!” When the throng had mostly streamed into the porch, the sexton began to toll the bell, keeping his eye on the Reverend Mr. Hooper's door. "Of a certainty it is good Mr. Hooper," replied the sexton. Story is in the public domain. Few could refrain from twisting their heads toward the door; many stood upright and turned directly about; while several little boys clambered upon the seats, and came down again with a terrible racket. Its influence is all-pervasive, affecting both the wearer and those who view it. Father Hooper's breath heaved: it rattled in his throat; but, with a mighty effort grasping forward with his hands, he caught hold of life and held it back till he should speak. An unintended consequence of Reverend Hooper's veil—an effect he would not have foreseen—is his isolation from the rest of mankind. This story holds a powerful message which through many, or most of the events in it you would have to form your own understandings and ideas. An important theme in this story is the effect of the veil not only on Reverend Hooper's congregation but on Reverend Hooper himself. In “The Minister’s Black Veil: A Parable,” the Reverend Mr. Hooper shocks his congregation in Milford, Connecticut, by appearing at Sunday services wearing a black veil that shrouds his face. Desired effects aside the veil 's purpose, which mars every human being every human.... 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